Cheikh Anta Diop
Sharon Adetutu Omotoso does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment. It looked, perhaps, like a fresh new public space in which to represent women in new ways. But it has turned out to be just like old, conventional media. It emphasises gender norms and portrays women as sex objects, morally deficient, and vulnerable. Any country would be left aside if it tried to ignore the global force of new technology, including new media. It makes communication faster, easier and often more personal. It reaches a wider audience. These forms of communication are already part of daily activities in most African countries, though people are largely consuming content produced elsewhere instead of producing their own.
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Cheikh Anta Diop 29 December — 7 February was a Senegalese historian , anthropologist , physicist , and politician who studied the human race’s origins and pre- colonial African culture. Though Diop is sometimes referred to as an Afrocentrist , he predates the concept and thus was not himself an Afrocentric scholar. However, Diop thought, as it is called, is paradigmatic to Afrocentricity.
Diop’s work has posed questions about cultural bias in scientific research. Diop’s works have been criticized as revisionist and pseudohistorical. Diop’s family was part of the Mouride brotherhood, the only independent Muslim fraternity in Africa according to Diop. In , at the age of 23, Diop went to Paris to study. He initially enrolled to study higher mathematics, but then enrolled to study philosophy in the Faculty of Arts of the University of Paris.
He gained his first degree licence in philosophy in , then enrolled in the Faculty of Sciences, receiving two diplomas in chemistry in In he registered a second thesis title “Who were the pre-dynastic Egyptians” under Professor Marcel Griaule. In he re-registered a new proposed thesis for Doctor of Letters with the title “The areas of matriarchy and patriarchy in ancient times.
In he registered his new thesis title “Comparative study of political and social systems of Europe and Africa, from Antiquity to the formation of modern states. He obtained his doctorate in
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A Fund for the Future. Harvard’s Internet Brain Trust. The Federal Communications Commission got lucky last summer when incoming chair William Kennard snagged attorney Marcelino Ford-Livene to serve as the agency’s newest Internet specialist. In the normal scheme of things, high tech industry lawyers spend a few lean years working for Uncle Sam before jumping over to the more lucrative pastures of the private sector. But Ford-Livene has reversed the process, leaving a successful start-up to serve his country in the quest for faster Net connections.
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Factors Influencing Dating Experiences Among African American Emerging Adults
The rescheduled performance date will be announced in early August. From an overwhelming response to the call-out, a combination of solo artists and musical groups have been selected to take part in the unique project. These performances will air online on OpenHouseMelbourne. The artists chosen for MERGE represent a microcosm of the eclectic musical talent that has made Melbourne a global music hub.
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It’s easy to understand why — black nationalism emerged as an empowering system of belief in the face of centuries of subjugation and systemic oppression. But online, where the word has proliferated in recent years, hotep signifies a faux-wokeness associated with misogynoir, homophobia, toxic masculinity, and misguided understandings of history and science. A neutral form of the word has been in use in some communities for decades.
Look no further than the divide between people who earnestly identify as hoteps and those who use the word mockingly. But how did hotep come to be a modern buzzword anyway, and what about it has people up in arms? Like its surge in popularity, the evolution of the word can be difficult to pinpoint. But its multi-year transformation can be traced in part through music.
Teaching Afrocentricity through E-Clustering
Academic journal article Journal of Pan African Studies. As I demonstrate in my book titled Toyin Falola and African Epistemologies, any understanding of an African-centered thinker or idea today is incomplete without talking about how the thinker or the idea has been represented in Internet facilities, their various forms, and the creative uses to which they have been put to share knowledge, empower a new generation of Africans, and create complex intellectual and political networks.
E-clustering, which is an innovative approach for teaching, learning and research based on the concept known as “cluster-building,” can help. I must immediately state here that the theoretical notions on E-clustering that underscore the discourse in this paper appear in my book mentioned above and two of my articles. Scientific clustering, I point out, emerged as an important statistical application in the early s as researchers studying similarly situated entities employed cluster analysis methodology, or a number of techniques utilized to create a classification.
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